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A Letter from Tora Prison

August 1, 2018

On July 31, the Egyptian Military court sentenced Galal El-Behairy to three years in jail for “publishing false news” and “insulting the army” through his poetry.

 

Galal El-Behairy is an Egyptian poet, lyricist, and activist who has been in detention in Tora Prison in Cairo since March 2018. Early this year he collaborated with musician Ramy Essam on the song "Balaha" and was planning to publish a book of poetry, both of which caused him to be detained, tortured, and imprisoned unjustly for several months awaiting a court indictment. El-Behairy was arrested five days after the release of "Balaha," disappeared for a week, and exhibited signs of torture when he appeared before the High State Security Prosecution.

 

In detention he wrote the poem "A Letter from Tora Prison."

 

 

You, something

in the heart, unspoken,

something

in the throat, the last wish

of a man on the gallows

when the hour of hanging comes,

the great need

for oblivion; you, prison

and death, free of charge;

you, the truest meaning of man,

the word “no”—

I kiss your hand

and, preparing for the trial,

put on a suit and pray

for your Eid to come.

I’m the one

who escaped from the Mamluks,

I’m the child

whose father’s name is Zahran,

and I swim in your name, addiction.

I’m the companion of outlawed poets.

O my oblivion, I’m the clay

that precedes the law of concrete.

 

In the heart of this night

I own nothing

but my smile.

I take my country in my arms

and talk to her

about all the prisoners’ lives… out there

beyond the prison’s borders,

beyond the jailer’s grasp,

and about man’s need… for his fellow man,

about a dream

that was licit

and possible,

about a burden

that could be borne

if everyone took part in it.

 

I laugh at a song

they call “criminal,”

which provoked them

to erect a hundred barricades.

On our account, they block out the sun

and the thoughts in the head.

They want to hide the past

behind locks and bolts,

preventing him from whispering

about how things once were.

They want to hide him

by appointing guards—

weak-minded foreigners

estranged from the people.

But what wonder is this?

His fate is written

in all the prison cells.

His cell has neither bricks

nor steel,

and he was not defeated

within it.

Outside… a squadron of slaves.

Inside… a crucified messiah.

The thorns above his brow

are witnesses: You betrayed his revolution

with your own hands.

With shame in your eyes, you

are the Judases of the past,

whatever your religion, whatever

miniscule vision you have.

We’ve come back

and we see you.

 

You who imprisoned

the light, that naked groaning.

The light doesn’t care

how tall the fence is;

it’s not hemmed in

by steel bars

or officers’ uniforms.

It cannot be forgotten.

You can take a public square away from us,

but there are thousands and thousands of others,

and I’ll be there, waiting for you.

Our land will not betray us.

With each olive branch

we’re weaving your shrouds.

And the young man you killed

has come back, awake now

and angry.

He’s got a bone to pick

with his killer.

He’s got a bone to pick

with the one who betrayed him,

the one who, on that night of hope,

acquiesced, fell silent, and slept.

His wound has healed; he’s come back,

a knight

without a bridle;

he’s setting up the trial

while an imam prays among us

and illumines the one who was blind;

he’s rolling up his sleeves, preparing

for a fight;

he was killed—yes, it’s true—and yet

he has his role in this epic;

he stands there now

and holds his ground.

 

We’ve returned

to call on God

and proclaim it: “We’ve come back,

come back

hand in hand.”

Again we proclaim it: “We’ve come back,

and we vow

to spread the light,

the new dawn,

the keen-sighted conscience.”

We’ve come back, and we can smell

the fear in in your veins;

and our cheers tonight

are the sweetest of all:

“We are not afraid.

We are not afraid.”

 

We saw a country

rise from sleep

to trample a pharaoh

and cleanse the age

of the cane and cudgel.

We saw a country sing:

those were no slave songs,

no harbingers of doom, rather

songs fitting

for a new kind of steel.

We saw it.

We saw a country

where no one is oppressed.

 

Source: ArabLit

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